Namaz Ki Ahmiyat
Sawal: Namaz ki ahmiyat ko bayan farmayein?
Jawab: Namaz deeni aamaal mein se behtareen amal hai. Agar yeh dargah-e-Ilahi
mein qabool ho gayi to doosri ibaadat bhi qabool ho jayengi aur agar yeh qabool
na hui to doosre aamaal bhi qabool na honge. Jis tarah insan agar din raat mein
paanch dafa nahar mein nahaaye dhoye to uske badan par mail kucheel nahi rehti,
usi tarah panj waqtah namaz bhi insan ko gunahon se paak kar deti hai aur
behtar hai ke insan namaz awwal waqt mein padhe. Jo shakhs namaz ko maamooli
aur gher ahem samjhe, woh us shakhs ke maanind hai jo namaz nahi padhta.
Rasool Akram (S.A.W) ne farmaya hai ke "Jo shakhs namaz
ko ahmiyat na de aur ise maamooli cheez samjhe, woh azaab-e-aakhirat ka
mustahiq hai."
Ek din Rasool Akram (S.A.W) masjid mein tashreef farma the
ke ek shakhs masjid mein daakhil hua aur namaz parhne mein mashghool ho gaya,
lekin ruku' aur sujood mukammal taur par baja na laya. Is par Huzoor (S.A.W) ne
farmaya ke agar yeh shakhs is haalat mein mar jaaye jabke iske namaz parhne ka
yeh tareeqa hai to yeh hamare deen par nahi marega.
Pas insan ko khayaal rakhna chahiye ke namaz jaldi jaldi na
padhe aur namaz ki haalat mein Khuda ki yaad mein rahe aur khushu' o khuzu' aur
sanjeedgi se namaz padhe. Yeh khayaal rakhe ke kis hasti se kalaam kar raha hai
aur apne aap ko Khudawand-e-Aalam ki azmat aur buzurgi ke muqabil mein haqeer
aur naacheez samjhe. Agar insan namaz ke dauraan poori tarah in baaton ki taraf
mutawajjeh rahe to woh apne aap se be-khabar ho jata hai, jaisa ke namaz ki
haalat mein Ameer-ul-Momineen Imam Ali (A.S) ke paaon se teer kheencha gaya aur
aap (A.S) ko khabar tak na hui.
Ilawa azeen, namaz parhne wale ko chahiye ke tauba wa
istighfar kare aur na sirf un gunahon ko jo namaz qabool hone mein maan'i hote
hain, maslan: hasad, takabbur, gheebat, haraam khana, sharaab peena, aur khums
wa zakaat ka ada na karna, balki tamaam gunaah tark karde. Aur isi tarah behtar
hai ke jo kaam namaz ka sawaab ghatate hain woh na kare, maslan: oonghne ki
haalat mein ya peshab rok kar namaz ke liye na khada ho aur namaz ke waqt
aasman ki jaanib na dekhe. Aur woh kaam kare jo namaz ka sawaab barhate hain,
maslan: aqeeq ki angoothi aur pakeeza libaas pehne, kanghi aur miswaak kare,
neez khushbu lagaye.
Sawal: Namaz Maghrib o Isha kis waqt qaza hoti hai?
Jawab: Namaz Maghribain ka waqt aadhi raat tak hai aur majboori ki haalat mein,
jaise koi namaz parhna bhool jaaye ya haiz ho to azaan-e-subh tak padhi ja
sakti hai.
Sawal: Namaz Isha kis waqt tak padhi ja sakti hai?
Jawab: Namaz Isha aadhi raat tak padhi ja sakti hai aur majboori mein
azaan-e-subh tak bhi padhi ja sakti hai.
Sawal: Namaz Asr ka shar'i waqt suraj ghuroob hone tak
hai ya Maghrib ki azaan tak?
Jawab: Ihtiyaat-e-waajib ki binaa par namaz Zuhrain mein suraj doobne tak
takheer nahi karni chahiye, haan agar suraj doobne ka shak ya ihtimaal ho ke
suraj imaaraton ke peechay chhupa ho to is soorat mein aasman ki surkhi ke zail
hone tak namaz parhne mein takheer karein.
Sawal: Qutub Shumaal aur Junoob mein namaz ka waqt kis
tarah mu'ayyan kiya ja sakta hai?
Sawal: Agar insan kisi aisi jagah hai jahan din aur
raat 24 ghante se zyada ke hote hain to namaz ka waqt kaise mu’ayyan kiya jaye?
Jawab: Agar insan kisi aisi jagah hai jahan din aur raat 24 ghante se
zyada ke hote hain to ihtiyaat wajib ki buniyad par usay wahan se qareeb us
shehar ke waqt ke mutabiq namaz parhni chahiye jismein din aur raat 24 ghante
ke hote hon.
Sawal: Kya sooraj doob jane ke baad iftar kiya ja
sakta hai? Aur namaz-e-maghrib padhi ja sakti hai?
Jawab: Ihtiyaat wajib ki buniyad par sooraj doob jane ke baad, aasman
par hone wali surkhi ke zail ho jane tak sabr karna chahiye.
Sawal: Kya azadari Imam Hussain (A.S) ki wajah se
namaz mein takheer ki ja sakti hai?
Jawab: Namaz ko awwal waqt mein parhna behtar hai aur yeh aham hai ke
marasim-e-azadari ko is tarah se tanzeem kiya jaye ke auqaat-e-namaz ke
muzaahim na ho.
Sawal: Agar namaz-e-maghribain aadhi raat tak na parh
sake to kya hukm hai?
Jawab: Shakhs mukhtaar ke liye aadhi raat tak waqt hai aur agar maztoor
ho to namaz subh tak parh sakta hai.
Sawal: Meharbani karke yeh bataiye ke namaz-e-asr aur
namaz-e-isha ka fazilat ka waqt kya hai?
Jawab: Namaz-e-asr ka fazilat ka waqt us waqt hota hai jab shakhis ka
saya do haftam tak pohanch jaye aur iska aakhir saya do shisham tak pohanchne
tak hai (taqreeban hamare shehron mein 1 ghanta aur 30 minute azaan ke baad
tak). Aur namaz-e-isha ka fazilat ka waqt aasman ki surkhi zail hone tak hai
(jo namaz-e-maghrib ke baad maghrib ki simt mein hoti hai taqreeban 45 minute
maghrib ke baad) aur iska waqt-e-fazilat raat ke ek soom waqt khatam hone tak
hai.
Sawal: Namaz-e-subh ka shar’i waqt kya hai?
Jawab: Tulu-e-fajr-e-sadiq se tulu-e-aftaab tak.
Sawal: Maghrib aur isha ki namaz kab qaza hoti hai?
Jawab: Mukhtaar insaan ke liye iska waqt aadhi raat tak hai aur maztoor
(majboor) ke liye tulu-e-fajr tak hai.
Sawal: Yeh jo kehte hain ke namaz apne makhsoos waqt
mein parhni chahiye ismein zyada sawab hai, to is baare mein aapka kya nazariya
hai? Aur mehrbani karke namaz-e-asr aur isha ka khaas waqt bataiye?
Jawab: Wajib namazon ko unke fazilat ke awwal waqt mein parhna sabse
behtar hai.
Sawal: Aadhi raat kis tarah mu’ayyan ki ja sakti hai?
Kya saareh barah baje ko aadhi raat maana ja sakta hai jaisa ke logon mein
mashhoor hai?
Jawab: Aadhi raat ka waqt, sooraj doobne se namaz-e-subh tak ke
darmiyani waqt ko jod kar nikala ja sakta hai. Jaise agar sooraj 7 baje ghuroob
hota hai aur namaz-e-subh ka waqt theek 4 baje hota hai to 7 se 4 tak 9 ghante
bante hain. Iska aadha karein to 4.5 ghante aur ise 7 mein jod dein to 11:30
baje aadhi raat hogi. Yeh ek kulli qaida hai jismein har jagah aur har zamana
mein amal kiya ja sakta hai.
Sawal: Ek shakhs apne watan se chand mah ke safar par
nikalta hai aur is dauraan kayi aik maqamat par muntaqil hota hai, albata woh
yeh baat jaanta hai ke in maqamat mein se baaz jagahon par uski namaz tamam
hogi chunke woh in jagahon mein 10 din iqamat ka qasd rakhta hai. Ab sawal yeh
hai ke aaya woh apne is poore safar mein kaseer-us-safar kehlayega? Ya (har do
saal mein teen mah... Sawal: Kya ek shakhs jo apne watan se chand
mah ke safar par nikalta hai aur mukhtalif jagahon par das-das din iqamat ka
qasd rakhta hai, us par kaseer-us-safar ka hukm lagu hoga? Ya (har do saal mein
teen mah ya ek hi saal mein chhah mah halat-e-safar mein hone ki) shart se
pehle us par kaseer-us-safar ka unwaan sadaq nahi aayega?
Jawab: Jis shehar mein bhi das din ka qasd karein, namaz tamam hai,
warna namaz qasr hai.
Sawal: Kya safar mein din ki nawafil saaqit ho jati
hain?
Jawab: Halat-e-safar mein din ki nawafil to saaqit hain aur wateerah
(Nafilah al-Isha) ke saaqit hone mein ishkaal hai, jabke (azhar) yeh hai ke woh
bhi saaqit ho jati hai. Albata, isko rija-e-matlubiyat ki niyat se bajalanay
mein koi harj nahi.
Sawal: Agar koi shakhs safar mein masla na janne ki
bina par ya ghalti se namaz poori parh le ya bar'aks, to uski namaz ka kya hukm
hai?
Jawab: Amakin-e-arba’ah (chaar makhsoos maqamat) ke ilawa halat-e-safar
mein chaar rakat ki namazon ko qasr parhna wajib hai, is tarah se ke unki pehli
do rakaton par iktifa kiya jaye. Lekin agar koi halat-e-safar mein tamam ada
kar le to:
- Agar
woh masla janta tha to namaz baatil hogi aur i'ada ya qaza karna wajib
hai.
- Agar
maslay se bilkul hi jaahil tha, is tarah ke woh musafir ke liye
hukm-e-qasr aur iski mashruiyat ko bhi na janta ho, to na i'ada hai aur na
hi qaza wajib hai.
- Agar
asal hukm ko janta tha magar baaz khususiyaat se jaahil tha, jinki wajah
se namaz qasr hoti hai (maslan: kisi shehar mein das din iqamat kare to
musafir ka hukm nahi rakhta, ya safar-e-ma’siyat mein agar musafir ita’at
guzar ho jaye to uski namaz qasr ho jati hai, ya isi tarah ke doosre
umoor), to agar yeh baatein namaz ke waqt mein maloom ho jayein to (ahwat)
yeh hai ke namaz ka i'ada kare, aur agar waqt ke baad maloom ho to ba'id
nahi ke qaza wajib na ho.
- Agar
aisa shakhs mauzoo-e-qasr (masafat-e-shariyah) se jaahil ho, yani na janta
ho ke jo faasla uska maqsood hai woh masafat-e-shariyah hai ya nahi, aur
is surat mein tamam namaz parh le aur baad mein pata chale ke yeh faasla
to moojib-e-qasr tha, ya agar woh khud musafir hone ko hi bhool gaya tha
ya yeh bhool gaya ho ke musafir ka hukm qasr hota hai aur isi khayal mein
namaz tamam parh le, to:
- Agar
usay waqt mein hi maloom ho jaye ya yaad aa jaye to i'ada karna hoga.
- Lekin
agar waqt khatam hone ke baad maloom ho ya yaad aa jaye to (zaahir) yeh
hai ke is par qaza wajib nahi hai.
Rozay ka hukm:
Jin umoor ko zikr kiya gaya hai un mein roza ka hukm bhi namaz hi ki tarah hai.
Lahaza, halat-e-safar mein jaan boojh kar roza rakhna baatil hai, aur na janne
ki surat mein sahih hai, chaahe asal hukm se jaahil ho ya khususiyaat-e-hukm se
jaahil ho ya mauzoo-e-safar se jaahil ho.
Jis shakhs ki zimmedari tamam ho, agar woh qasr kar le to
har surat aur bina kisi tafreeq ke namaz baatil ho jayegi, chaahe woh amdan
aisa kare ya jaahil ho ya nisyaan ya khata ki wajah se aisa kare. Haan, albata,
das din ki iqamat rakhne wala musafir agar yeh baat na jante hue ke uski namaz
tamam hogi, qasr parhe aur phir usay maslay ka ilm ho to (ihtiyaat wajib) ki
bina par i'ada karna hoga.
Jis waqt namaz ka waqt daakhil ho aur insan haazir ho (yani
safar mein na ho) aur namaz ada karne se pehle hi safar par nikal jaye hatta ke
had-e-tarakhus se kharij ho jaye aur abhi namaz ka waqt baqi ho, to ab usay
mojooda halat ke lihaz se qasr namaz parhni hogi.
Jaise ke agar usne safar mein namaz na parhi ho aur waqt khatam hone se pehle
ghar pohanch jaye, to ab usay tamam namaz ada karni hogi.
Natija:
Asal mehdar zaman-e-ada hai, na ke waqt-e-wujub-e-namaz.
Agar halat-e-hazar (ghair safar) mein namaz foot ho jaye to
uski qaza tamam hi hogi chahe qaza ki anjam dehi ke waqt woh safar mein ho. Isi
tarah agar halat-e-safar mein namaz foot hui ho to uski qaza qasr hi hogi chahe
use watan mein hi ada kare. Albata agar awwal waqt namaz mein to haazir ho
magar aakhir waqt mein musafir ho jaye ya iske bar'aks ho to qaza ke maslay
mein halat-e-foot ko dekha jaye ga, yani namaz parhte waqt ko dekha jaye ga.
Ghraz yeh ke pehli surat mein iska hukm qasr hoga jabke doosri surat mein tamam
padhega.
Musafir ko chaar jagahon mein qasr wa tamam ke duran
ikhtiyar hasil hai:
- Makkah
Mu'azzamah
- Madinah
Munawwarah
- Kufa
Muqaddasah
- Haram
Imam Hussain (A.S)
Pas woh musafir jisko qasr parhni ho, woh in chaar jagahon
mein qasr ke bajaye tamam parh sakta hai, balki tamam parhna zyada fazilat
rakhta hai agarche qasr hi parhna ihtiyat se qareeb tar hai.
Ulama ne hukm-e-takhyeer ko teen jagahon (Makkah, Madinah,
Kufa) mein unki masajid hi se makhsoos kiya hai, jabke ba'eed nahi ke in teen
shehron mein yeh hukm mutlaqan (yani masjid ke bahar poore shehar mein) sabit
ho, halaanke masajid tak hi makhsoos rakhna ahwat hai. Albata, Haram Imam
Hussain (A.S) mein qasr wa tamam ke maslay mein (zahiran) yeh hukm qabr
mutahhar ke ahate mein har taraf se 25 zira' (haath) ki miqdar tak hi hai,
jisme rivaq ka baaz hissa bhi shamil hoga, jabke peechli taraf se masjid ka baaz
hissa kharij ho jaye ga.
In amakin-e-arba’ah mein hukm-e-takhyeer ka sabit hona koi
farq nahi rakhta, chahe unki zameen par ho ya upar ki manzilon par ho ya
zair-e-zameen manzil mein ho, jaisa ke Masjid-e-Kufa mein Bayt-e-Tasht
(zair-e-zameen hua karta tha).
Mazkoorah hukm-e-takhyeer mein roza, namaz se mulhiq nahi
hoga. Pas musafir jiska hukm qasr hai, woh in chaar jagahon mein bhi roza nahi
rakh sakta aur hukm-e-takhyeer istimrari hai, yani agar namaz ko qasr ki niyat
se shuru kar de tab bhi dauran namaz tamam ki taraf niyat badalne ka ikhtiyar
baqi rehta hai aur isi tarah iske bar’aks bhi.
Hukm-e-takhyeer chaar makhsoos maqamat ke siwa baqi har
jagah jaari nahi hota.
Musafir ke liye mustahab hai ke woh har namaz qasr ke baad 30 baar (SubhanAllah,
Walhamdulillah, Wa La Ilaha Illallah, Wallahu Akbar) padhe.
Hukm-e-takhyeer namaz-e-ada ke liye makhsoos hai, qaza namazon mein yeh hukm
jaari nahi hai.
Sawal o Jawab » Namaz – Ahkaam-e-Musafir
1. Sawal:
Ek shakhs apne watan se chand mah ke safar par nikalta hai
aur is dauran kayi ek maqamat par muntqil hota hai, albata woh yeh baat janta
hai ke in maqamat mein se baaz jagahon par uski namaz tamam hogi chunke woh in
jagahon mein das din iqamat ka qasd rakhta hai. Ab sawal yeh hai ke aaya woh
apne is poore safar mein kaseer-us-safar kehlaye ga? Ya (har do saal mein teen
mah, ya ek hi saal mein chhah mah halat-e-safar mein hone ki) shart se pehle us
par kaseer-us-safar ka unwan sadaq nahi aayega kyunki woh mukhtalif jagahon par
das-das din ki iqamat ka qasd rakhta hai?
Jawab: Jis shehar mein bhi das din ka qasd karein
namaz tamam hai, warna qasr hai.
2. Sawal:
Kya safar mein din ki nawafil saaqit ho jati hain?
Jawab: Halat-e-safar mein din ki nawafil to saaqit
hain aur wateerah (Nafilah al-Isha) ke saaqit hone mein ishkaal hai, jabke
(azhar) yeh hai ke woh bhi saaqit ho jati hai. Albata, isko rija-e-matlubiyat
ki niyat se bajalanay mein koi harj nahi.
3. Sawal:
Agar koi shakhs safar mein masla na jaanne ki bina par ya
ghalti se namaz poori parh le ya bar’aks to uski namaz ka kya hukm hai?
Jawab:
Amakin-e-Arba’ah (chaar makhsoos maqamat) ke ilawa halat-e-safar
mein chaar rakat wali namazon ko qasr parhna wajib hai, is tarah se ke unki
pehli do rakaton par iktifa kiya jaye. Lekin agar koi halat-e-safar mein tamam
ada karle to agar woh masla jaanta tha to namaz baatil hogi aur i’adah ya qaza
karna wajib hai.
Agar masla se bilkul hi jaahil tha is tarah ke woh musafir
ke liye hukm-e-qasr aur iski mashruiyat ko bhi na jaanta ho to na i’adah hai
aur na hi qaza wajib hai.
Albata agar asal hukm ko jaanta tha magar baaz khusoosiyat se jaahil tha ke jin
ki wajah se namaz qasr hoti hai, maslan (jaisa ke kisi shehar mein das
din iqamat kare to musafir ka hukm nahi rakhta, ya jaisa ke safar-e-ma’siyat
mein agar musafir itaat guzar ho jaye to uski namaz safar mein qasr ho jati
hai, ya isi tarah ke doosre umoor), to agar woh in baaton ko namaz ka waqt hote
hi jaan le to (ahwat) yeh hai ke namaz ka i’adah kare, aur agar waqt ke
baad maloom ho to ba’eed nahi ke qaza wajib na ho!
Agar aisa insaan mawzoo-e-qasr (masafat-e-shariyah) se
jaahil ho yani na jaanta ho ke jo faasla uska maqsood hai woh masafat-e-shari
hai ya nahi, is surat mein tamam namaz padhe aur phir pata chale ke yeh faasla
to moojib-e-qasr tha, ya agar woh khud musafir hone hi ko bhool gaya tha ya yeh
bhool gaya ho ke musafir ka hukm qasr hota hai aur isi khayaal mein namaz tamam
parh le, to agar usko waqt mein hi maloom ho jaye ya yaad aa jaye to i’adah
karna hoga.
Lekin agar waqt namaz khatam hone ke baad maloom ho ya use
yaad aa jaye to (zahir) yeh hai ke us par qaza wajib nahi hai.
Jin umoor ko zikar kiya gaya hai un mein roze ka hukm namaz
hi ki tarah hai, lihaza halat-e-safar mein jaan bujh kar safar mein roza rakhna
baatil hai, aur na jaanne ki surat mein sahih hai, chahe asal hukm se jaahil ho
ya khusoosiyat-e-hukm se jaahil ho ya mawzoo-e-safar se jaahil ho.
Jis shakhs ki zimmedari tamam ho agar woh qasr kar le to
behr soorat aur baghair kisi farq ke namaz baatil ho jayegi, chahe woh amdan
aisa kare ya jaahil ho ya nisyan ya khata ki wajah se aisa kare. Haan, albata
das din ki iqamat rakhne wala musafir agar yeh baat na jaante hue ke uski namaz
tamam hogi, qasr padhe aur phir usko masle ka ilm ho to (ihtiyat wajib)
ki bina par i’adah karna hoga.
Jis waqt namaz ka waqt daakhil ho aur insaan haazir ho (yani
safar mein na ho) aur namaz ada karne se pehle hi safar par nikal jaye hatta ke
hadd-e-tarakhkhus se kharij ho jaye aur abhi namaz ka waqt baqi ho to ab usko
mojooda halat ke lihaz se qasr namaz parhni hogi. Jaisa ke agar usne safar mein
namaz na padhi ho aur waqt khatam hone se pehle ghar pohanch jaye to ab usse
tamam namaz ada karni hogi.
Ghraz yeh ke madar, zaman-e-adaayi namaz hai na ke
waqt-e-wujub namaz.
Agar halat-e-hazar (ghair safar) mein namaz foot ho jaye to
uski qaza tamam hi hogi chahe qaza ki anjam dehi ke waqt woh safar mein ho. Isi
tarah agar halat-e-safar mein namaz foot hui ho to uski qaza qasr hi hogi chahe
use watan mein hi ada kare. Albata agar awwal waqt namaz mein to haazir ho
magar aakhir waqt mein musafir ho jaye ya iske bar’aks ho to qaza ke masle mein
halat-e-foot ko dekha jaye ga, yani namaz parhte waqt ko dekha jaye ga. Ghraz
yeh ke pehli surat mein iska hukm qasr hoga jabke doosri surat mein tamam
padhega.
Musafir ko chaar jagahon mein qasr wa tamam ke duran
ikhtiyar hasil hai:
- Makkah
Mu'azzamah
- Madinah
Munawwarah
- Kufa
Muqaddasah
- Haram
Imam Hussain (A.S)
Pas woh musafir jisko qasr parhni ho, woh in chaar jagahon
mein qasr ke bajaye tamam parh sakta hai, balki tamam parhna zyada fazilat
rakhta hai agarche qasr hi parhna ihtiyat se qareeb tar hai.
Hukm-e-Takhyeer aur Uske Tafsilat
Ulama ne hukm-e-takhyeer ko teen jagahon (Makkah,
Madinah, Kufa) mein unki masjidon hi tak makhsoos kiya hai, jabke
ba’eed nahi ke in teen shehron mein yeh hukm mutlaqan (yani masjid se bahar
poore shehar) mein sabit ho. Halankeh masjidon tak hi makhsoos rakhna
ahwat hai.
Albata Haram Imam Hussain (A.S) mein qasr wa tamam
ke masle mein (zahir) yeh hai ke yeh hukm qabr-e-mutahhar ke ihate
mein har taraf se 25 zira’ (haath) ki miqdaar tak hi hai, jisme rwaaq
ka baaz hissa bhi shamil hoga jabke peechhli taraf se masjid ka baaz hissa
kharij ho jayega.
In amakin-e-arba’ah mein hukm-e-takhyeer ka
sabit hona koi farq nahi rakhta, chahe unki zameen par ho, ya upper
ki manzilon par ho, ya neeche zameen ki manzil mein ho (jaise ke Masjid-e-Kufa
mein Bait-e-Tasht, jo neeche zameen mein hota tha).
Mazkoorah hukm-e-takhyeer mein roza, namaz se
mulhiq nahi hoga, pas musafir jiska hukm qasr hai, woh in
chaar jagahon mein bhi roza nahi rakh sakta.
Hukm-e-Takhyeer istimrari hai, yani agar namaz ko
qasr ki niyat se shuru kare tab bhi doraan-e-namaz tamam ki taraf niyat
badalne ka ikhtiyar baqi rahta hai, aur isi tarah iske bar’aks bhi.
Hukm-e-Takhyeer chaar makhsoos maqamat ke siwa
baqi har jagah jaari nahi hota.
Musafir ke liye mustahab hai ke woh har namaz qasr
ke baad 30 martaba:
"Subhan Allah walhamdu Lillah wa la ilaha illallah wallahu Akbar"
padhe.
Hukm-e-Takhyeer sirf namaz-e-ada ke liye makhsoos
hai, qaza namazon mein yeh hukm jaari nahi hai.
Sawal o Jawab → Namaz: Ruku'
1. Sawal:
Wajib namaz ke ruku' wa sajda mein ek
martaba "Subhan Allah" parhna kaafi hai?
Jawab:
Ihtiyat-e-wajib ki bina par kaafi nahi hai.
2. Sawal:
Kya ruku' wa sajda mein zikr ki jagah Quran ki
ayatain parhi ja sakti hain?
Jawab:
Kaafi nahi hai, zikr hona chahiye.
3. Sawal:
Agar ruku' mein sajde ka zikr padhe aur sajde
mein ruku' ka zikr padhe to namaz sahih hai?
Jawab:
Ihtiyat-e-wajib ki bina par amdan aisa karna jaiz
nahi hai, agar sahwan padhe to namaz sahih hai.
Sawal o Jawab → Namaz: Sajda
1. Sawal:
Hath ki hatheli se aap kya murad lete hain?
Agar sajda ke waqt zameen saaf na hone ki wajah se hatheli saaf na ho to
kya hukm hai?
Jawab:
Urfa hatheli rakhne ka sadiq aana kaafi hai,
mazkoorah surat mein bhi koi haraj nahi hai.
2. Sawal:
Pehle sajde mein "Subhan Al-Azeem"
keh kar dobara sahih zikr kehne ka kya hukm hai?
Jawab:
Namaz sahih hai.
3. Sawal:
Tasveer aur likhi hui sajdagah par sajda karne ka
kya hukm hai?
Jawab:
Jaiz hai.
4. Sawal:
Sajde mein kaun kaun sa aza zameen par hona chahiye?
Jawab:
Namaz ke sajde mein 7 aza ka zameen par
hona wajib hai:
- Peshani
- Dono
hatheliyan
- Dono
ghutne
- Pair
ke dono anguthay
5. Sawal:
Namaz mein sajdagah se do baar sir takra jane ka kya hukm
hai?
Jawab:
Agar peshani sajdagah se zikr-e-sajda parhne se pehle ya
baad be-ikhtiyar uth jaye, to agar usko dobara sajde mein jane se
rok sake to woh ek sajda shumaar hoga, aur phir baithne ke baad
doosra sajda baja laye.
Lekin agar be-ikhtiyar dobara sajde mein chala jaye
to doosra sajda shumaar nahi hoga.
Sawal o Jawab → Namaz: Sajda
6. Sawal:
Is baat ke mad-e-nazar ke kaali ho jane wali sajdagah
par sajda karna jaiz nahi hai, un sajdagahon ka kya karna chahiye?
Jawab:Agar unpar kasafat na ho sirf rang tabdeel
hua ho to sajda karna jaiz hai. Aap ise garam chulhe par rakh
sakte hain taake uski siyahi zail ho jaye, ya ise tod kar iski
khaak se phir sajdagah bana sakte hain, ya dafn kar sakte hain.
7. Sawal:
Namaz ke liye sajdagah ka kisi sakht jagah par hona zaroori
hai?
Jawab:
Nahi, agar sajdagah andar jane ke baad sar harkat
na kare to koi haraj nahi hai.
8. Sawal:
Ruku' wa sujood mein ek martaba "Subhan
Allah" parhna kaafi hai?
Jawab:
Ihtiyat-e-wajib ki bina par ek baar par iktifa na
kiya jaye.
9. Sawal:
Sajda mein pair ke anguthe ke ilawa doosri
ungliyon ka bhi zameen par hona zaroori hai?
Jawab:
Zaroori nahi hai.
10. Sawal:
Paighambar (S.A.W) ke roza ya Masjid-ul-Haram
mein carpet par sajda kiya ja sakta hai?
Jawab:
Agar masjid mein koi aisi jagah na ho jisme sajda sahih
ho to carpet waghera par taqiyya ki mukhalfat kiye baghair sajda kar
sakte hain, agarche unse madara karne ke liye hi kyu na ho.
Lekin agar taqiyya ki mukhalfat kiye baghair aisi jagah par sajda
karna mumkin ho jisme sajda sahih ho, to waheen par namaz padhe
aur sajda kare.
11. Sawal:
Khawateen ke liye sajda mein hatheli ke ilawa hath zameen
par rakhne ka kya hukm hai?
Jawab:
Koi haraj nahi hai, isme mard wa aurat mein koi
farq nahi hai.
12. Sawal:
Kya tissue paper aur aam kaghazon par sajda jaiz
hai?
Jawab:
Agar maloom ho ke aisi cheez se bana hai jisme sajda
sahih hai to haraj nahi hai.
13. Sawal:
Chehre par cream ya powder lage hone ki surat mein kya
sajda sahih hoga?
Jawab:
Agar itna zyada na ho ke peshani zameen tak ya
jisme sajda sahih hai pohchne se mani ho to haraj nahi hai.
14. Sawal:
Sajda mein hatheli zameen par honi chahiye, kya ungliyon
ka bhi zameen par hona zaroori hai?
Jawab:
Haan, ungliyon ka bhi zameen par hona lazim hai.
15. Sawal:
Agar sajda mein zameen par hone wale a'za-e-badan me
se koi hil jaye to kya dobara zikr ka parhna zaroori hai?
Jawab:
Juzvi harkat se koi haraj nahi hai.
16. Sawal:
Agar koi insan qayam wa ruku' to khade ho kar anjam de
sakta ho magar sajda mein nahi ja sakta ho to uska wazifa kya
hai?
Jawab:
Agar miqdaar-e-sajda, yani itni miqdaar mein
jhukna jisme sajda sadiq aaye mumkin na ho to namaz khade hoke
padhega aur sajde ke liye ishaara karega, ya sajde ke waqt kursi
par baith jaye aur samne mez rakh kar us par sajda kare.
Sawal o Jawab → Namaz: Sajda
17. Sawal:
Namaz ke ruku' wa sujood mein wajib zikr ke ilawa
aayat-e-Qurani parh sakte hain?
Jawab:
Koi haraj nahi hai.
18. Sawal:
Aakhri sajda mein zikr-e-sajda ke baad Ziyarat-e-Ashura
ka ye jumla "Allahumma urzuqni shafa'ata-l-Hussain" parhna
kaisa hai?
Jawab:
Jaiz hai.
19. Sawal:
Peshani aur naak ka kaunsa hissa sajdagah par hona
chahiye?
Jawab:
Ihtiyat-e-wajib ki bina par peshani ka samne wala
hissa zameen par rakhna wajib hai, lekin naak ka zameen par rakhna
laazim nahi hai.
20. Sawal:
Mehr-e-Ameen (shak se bachane wali sajdagah) par
sajda karna sahih hai jabke wo hilti hai?
Jawab:
Sajde ki jagah mustaqir aur sabit honi chahiye. Agar sar
rakhne ke baad sajdagah hilti na ho to us par sajda sahih hai.
21. Sawal:
Sajdagah ke tabee rang ke badal jane se kya sajda sahih
nahi hoga?
Jawab:
Is baat ka itminan hona chahiye ke khaak par sajda ho
raha hai aur meil haail nahi hai.
22. Sawal:
Sajda mein pair ke bade anguthe ke ilawa agar
doosri ungliyan bhi zameen par hon to kya hukm hai?
Jawab:
Koi haraj nahi hai.
23. Sawal:
Sajda mein 7 wajib a'za-e-sajda ke ilawa doosre
a'za ka zameen par hona kya hukm rakhta hai?
Jawab:
Haraj nahi hai, lekin shakal-e-sajda mehfooz honi
chahiye.
24. Sawal:
Sajdagah ki unchaayi kitni honi chahiye?
Jawab:
4 angul se zyada unchi nahi honi chahiye.
25. Sawal:
Mukhtalif sheeb aur design wali sajdagah par sajda
karna kaisa hai?
Jawab:
Koi haraj nahi hai.
26. Sawal:
Sajde mein khawateen ka kohni tak apne haathon ko zameen
par rakhna wajib hai ya mustahab?
Jawab:
Mustahab hai.
27. Sawal:
Wajib wa mustahab namazon ke sajdon mein dua Urdu
mein parhi ja sakti hai?
Jawab:
Koi haraj nahi hai.
Sawal o Jawab → Namaz: Sajda
1. Sawal:
Haath ki hatheli se aap kya murad lete hain?
Agar sajda ke waqt zameen saaf na hone ki wajah se hatheli saaf na ho to
kya hukm hai?
Jawab:
Urfa hatheli rakhne ka sadiq aana kaafi hai, mazkoora
soorat mein bhi koi haraj nahi hai.
2. Sawal:
Pehle sajde mein "Subhanal Azeem" keh kar
dobara sahih zikr kehne ka kya hukm hai?
Jawab:
Namaz sahih hai.
3. Sawal:
Tasveer aur likhi hui sajdagah par sajda karne ka
kya hukm hai?
Jawab:
Jaiz hai.
4. Sawal:
Sajde mein kaun kaun sa a'za zameen par hona chahiye?
Jawab:
Namaz ke sajde mein 7 a'za ka zameen par hona wajib hai:
- Peshani
- Dono
hatheliyan
- Dono
ghutne
- Pair
ke dono anguthe
GGHGF
Sawal o Jawab → Namaz: Sajda
5. Sawal:
Namaz mein sajdagah se do baar
sar takra jane ka kya hukm hai?
Jawab:
Agar peshani sajdagah se
zikr-e-sajda parhne se pehle ya baad be-ikhtiyar uth jaye, to agar dobara
sajde mein jane se roka ja sake to wo ek sajda shumar hoga aur phir baithne
ke baad doosra sajda bajaa laye. Lekin agar be-ikhtiyar dobara sajde
mein chala jaye to doosra sajda shumar nahi hoga.
6. Sawal:
Agar kali ho jane wali sajdagah
par sajda karna jaiz nahi hai, to un sajdagahon ka kya karna chahiye?
Jawab:
Agar in par kasafat (mail) na
ho sirf rang tabdeel hua ho, to sajda karna jaiz hai. Aap ise
garam chulhe par rakh sakte hain taa ke iski siyahi zail ho jaye,
ya ise tod kar uski khaak se nayi sajdagah bana sakte hain ya dafan
kar sakte hain.
7. Sawal:
Kya namaz ke liye sajdagah ka
kisi sakht jagah par hona zaroori hai?
Jawab:
Nahi, agar sajdagah
andar jane ke baad sar harkat na kare to koi haraj nahi hai.
8. Sawal:
Ruku' wa sujood mein ek
baar "SubhanAllah" parh lena kaafi hai?
Jawab:
Ihtiyat-e-wajib ki bina par
ek baar par iktifa na kiya jaye.
9. Sawal:
Sajda mein pair ke anguthe ke
ilawa doosri ungliyon ka bhi zameen par hona zaroori hai?
Jawab:
Zaroori nahi hai.
10. Sawal:
Paighambar (S) ke roza ya
Masjid-ul-Haram mein carpet par sajda kiya ja sakta hai?
Jawab:
Agar masjid mein koi aisi jagah
na ho jahan sajda sahih ho, to carpet waghera par taqiyya ki mukhalafat
kiye baghair sajda kar sakte hain, agarche unse madara karne ke liye hi
kyu na ho. Lekin agar taqiyya ki mukhalafat kiye baghair aisi jagah par
sajda karna mumkin ho jahan sajda sahih hai, to wahi par namaz padhi
jaye aur sajda kiya jaye.
11. Sawal:
Khawateen ke liye sajda mein
hatheli ke ilawa haath zameen par rakhne ka kya hukm hai?
Jawab:
Koi haraj nahi hai, is mein
mard aur aurat mein koi farq nahi hai.
12. Sawal:
Kya tissue paper aur aam
kagazon par sajda jaiz hai?
Jawab:
Agar maloom ho ke ye aisi cheez
se bana hai jis par sajda sahih hai, to haraj nahi hai.
13. Sawal:
Agar chehre par cream ya powder
laga ho, to kya sajda sahih hoga?
Jawab:
Agar itna zyada na ho ke
peshani zameen tak ya jis par sajda sahih hai pohonchne se maanay, to haraj
nahi hai.
14. Sawal:
Sajda mein hatheli zameen par
honi chahiye, kya ungliyon ka zameen par hona bhi zaroori hai?
Jawab:
Haan, ungliyon ka bhi zameen
par hona laazim hai.
15. Sawal:
Agar sajda mein zameen par hone
wale a’za-e-badan mein se koi hil jaye, to kya dobara zikr parhna
zaroori hai?
Jawab:
Juzvi harkat se koi haraj nahi
hai.
16. Sawal:
Agar koi shakhs qiyam wa ruku'
to khade ho kar anjaam de sakta ho, magar sajda mein nahi ja sakta ho,
to uska wazifa kya hai?
Jawab:
Agar miqdaar-e-sajda, yani itni
miqdaar mein jhukna jis par sajda sadiq aaye, mumkin na ho, to namaz
khade ho kar padhega aur sajde ke liye ishara karega, ya sajde ke
waqt kursi par baith jaye aur samne ek table rakh kar us par sajda kare.
17. Sawal:
Namaz ke ruku' wa sujood
mein wajib zikr ke ilawa aayat-e-Qurani parh sakte hain?
Jawab:
Koi haraj nahi hai.
18. Sawal:
Aakhri sajda mein zikr-e-sajda
ke baad Ziyarat-e-Ashura ka ye jumla "Allahumma urzuqni
shafa'ata-l-Hussain" parhna kaisa hai?
Jawab:
Jaiz hai.
19. Sawal:
Peshani aur naak ka kaunsa
hissa sajdagah par hona chahiye?
Sawal o Jawab → Namaz: Sajda
19. Sawal:
Peshani aur naak ka kaunsa
hissa sajdagah par hona chahiye?
Jawab:
Ihtiyat-e-wajib ki bina par
peshani ka samne wala hissa zameen par rakhna wajib hai, lekin naak
ka zameen par rakhna lazim nahi hai.
20. Sawal:
Mohr-e-Ameen (shak se bachane
wali sajdagah) par sajda karna sahih hai jabke wo hilti ho?
Jawab:
Sajde ki jagah mustaqir aur
sabit honi chahiye. Agar sar rakhne ke baad sajdagah hilti na ho, to
is par sajda sahih hai.
21. Sawal:
Sajdagah ke tabee'ee rang ke
badal jane se kya sajda sahih nahi hoga?
Jawab:
Is baat ka itminan hona chahiye
ke khaak par sajda ho raha hai aur mail ha'il nahi hai.
22. Sawal:
Sajda mein pair ke bade anguthe
ke ilawa agar doosri ungliyan bhi zameen par hon to kya hukm hai?
Jawab:
Koi haraj nahi hai.
23. Sawal:
Sajda mein 7 wajib a'za-e-sajda
ke ilawa doosre a'za ka zameen par hona kya hukm rakhta hai?
Jawab:
Haraj nahi hai, lekin shakl-e-sajda
mehfooz honi chahiye.
24. Sawal:
Sajdagah ki unchai kitni honi
chahiye?
Jawab:
4 angul se zyada unchi nahi
honi chahiye.
25. Sawal:
Mukhtalif shayb aur design wali
sajdagah par sajda karna kaisa hai?
Jawab:
Koi haraj nahi hai.
26. Sawal:
Sajde mein khawateen ka kohni
tak apne haathon ko zameen par rakhna wajib hai ya mustahab?
Jawab:
Mustahab hai.
27. Sawal:
Wajib wa mustahab namazon ke
sujood mein dua Urdu mein parhi ja sakti hai?
Jawab:
Koi haraj nahi hai.
Sawal o Jawab → Namaz: Shakiyat
1. Sawal:
Chaar rakat wali namaz mein do
ya do se zyada mein shak karne ka kya hukm hai?
Jawab:
Agar doosre sajde se pehle ho
to namaz baatil hai, aur agar baad mein ho to zyada par bina karke namaz
tamaam karega aur namaz-e-ihtiyat padhega.
2. Sawal:
Namaz ki doosri aur teesri
rakat mein shak ka kya hukm hai?
Jawab:
Agar doosre sajde mein jane ke
baad shak kare, to teen par bina rakhega aur namaz khatam hone ke
baad ek rakat namaz-e-ihtiyat khade ho kar padhega.
3. Sawal:
Namaz ke sujood ki tadaad mein
shak ka kya hukm hai?
Jawab:
Agar masalan tashahhud parhne
ya khade hone se pehle shak kare, to aqal par bina karte hue doosra
sajda bajaa laye.
4. Sawal:
Mujhe namaz ki rakat mein shak
hota hai ke aaya maine teen rakat padhi hai ya chaar, mujhe kya karna chahiye?
Jawab:
Agar aap kaseerush shak (bohot
zyada shak karne wale) hain, to aapko apne shak ki koi parwaah nahi
karni chahiye, aur aapko is par bina rakhni chahiye ke aapne chaar rakat
padhi hai. Agar aap kaseerush shak nahi hain, to chaar par bina
rakhein, aur namaz ke baad ek rakat namaz-e-ihtiyat padhein.
Sawal o Jawab → Namaz:
Takbeerat-ul-Ihram
1. Sawal:
Ek aurat zindagi bhar kai saal
tak namaz ki niyyat ka talafuz (zaban se ada karti thi) aur takbeerat-ul-ihram
ki baar baar takraar bhi karti thi. Ab wo is baat ki taraf multaft hui hai, to
kya usko tamam umr ki namazein dobara parhni hongi?
Jawab:
Niyyat jo ke qalbi fail hai
isliye iska talafuz nahi kiya jata, albata takbeerat-ul-ihram se pehle
iske talafuz karne mein koi haraj nahi. Aur takbeerat-ul-ihram ki
takraar agar aadad zawji (even number) mein ki hai jaise 2, 4 baar to baatil
hai aur namaz ko dobara parhna hoga. Albata agar takraar fardi
aadad (odd number) mein ho jaise 1, 3, 5 baar, to namaz sahih hai
aur is fardi aadad mein sahwan ziyadati se namaz baatil nahi hoti.